Prayer in Clinical Practice: What Does Evidence Support?
To take the test online, go to our secure website at http://www.nursingcenter.com/CE/CNJ.
* Read the article on pages 208-215.
* Take the test, recording your answers in the test answers section (Section B) of the CE enrollment form. Each question has only one correct answer.
* Complete registration information (Section A) and course evaluation (Section C).
* By Mail: Mail completed test with registration fee to: Lippincott Williams & Wilkins, CE Group, 74 Brick Blvd., Bldg. 4, Suite 206, Brick, NJ 08723.
* Within 4-6 weeks after your CE enrollment form is received, you will be notified of your test results.
* If you pass, you will receive a certificate of earned contact hours and answer key. If you fail, you have the option of taking the test again at no additional cost.
* A passing score for this test is 13 correct answers.
* Need CE STAT? Visit www.nursingcenter.com for immediate results, other CE activities and your personalized CE planner tool.
* No Internet access? Call 800-933-6525, ext 6617 or 6621, for other rush service options.
* Questions? Contact Lippincott Williams & Wilkins: 646-674-6617 or 646-674-6621.
Registration Deadline: December 31, 2015
The authors and CE planners have disclosed that they have no financial relationships related to this article.
Lippincott Williams & Wilkins, publisher of the Journal of Christian Nursing, will award 2.5 contact hours for this continuing nursing education activity. Lippincott Williams & Wilkins is accredited as a provider of continuing nursing education by the American Nurses Credentialing Center's Commission on Accreditation.
This activity is also provider approved by the California Board of Registered Nursing, Provider Number CEP 11794 for 2.5 contact hours. Lippincott Williams & Wilkins is also an approved provider of continuing nursing education by the District of Columbia and Florida #50-1223. Your certificate is valid in all states. The ANCC's accreditation status of Lippincott Williams & Wilkins Department of Continuing Education refers only to its continuing nursing educational activities and does not imply Commission on Accreditation approval or endorsement of any commercial product.
PAYMENT AND DISCOUNTS:
* The registration fee for this test is $24.95 for nonmembers; $17.95 for NCF members.
* If you take two or more tests in any nursing journal published by LWW and send in your CE enrollment forms together, you may deduct $0.95 from the price of each test.
* We offer special discounts for as few as six tests and institutional bulk discounts for multiple tests. Call 1-800-787-8985 for more information.
JCN continuing education offers a distinct blend of clinical and professional content with an underlying spiritual emphasis.
CE TEST QUESTIONS
To provide information on appropriate, ethical prayer practice in the United States.
After reading this article and taking this test, you should be able to:
1. Examine different types of prayer and how often prayer is used in the United States.
2. Identify the benefits and uses of prayer by patients and healthcare professionals (HCPs).
1. In the 2004 Barna Group survey, a total of how many respondents prayed to God in the past week?
2. In the Barna Group survey, how many atheists and agnostics admitted to praying?
b. 1 out of 10
c. 2 out of 10
d. 3 out of 10
3. A 2010 USA TODAY/Gallup poll revealed a total of how many respondents who said that God answered their prayers?
4. McCaffrey et (2004) reported that of those praying for specific medical conditions, a total of how many found prayer helpful?
5. According to the Centers for Disease Control and Prevention, which statement is true about prayer in the United States in the 12 months before their survey?
a. Forty-three percent of respondents used prayer for their own health.
b. Twelve percent participated in a prayer group for their own health.
c. Thirty-two percent received prayer by others for their own health.
d. Prayer is the second most commonly used complementary and alternative medicine.
6. In a 2005 study by O'Connor et al., a total of how many of those who prayed for health believed prayer improved their health?
7. In the O'Connor et study, compared to those who did not pray, persons who prayed were more likely to
a. receive influenza immunizations.
b. participate in a regular exercise program.
c. consume more fish and poultry.
d. live with a spouse or partner.
8. All of the following are true regarding intercessory prayer except
a. it intercedes between God and humans on behalf of someone else.
b. there is trust that God will act for the good of another person.
c. touch is involved frequently in proximal intercessory prayer (PIP).
d. the person prayed for may not have approved of the prayer in distal intercessory prayer (DIP).
9. Compared to DIP, PIP
a. is one of the types of prayer most studied.
b. has controversial findings.
c. has shown no health benefits.
d. has shown more positive effects on health.
10. In a 2009 meta-analysis by Roberts et al., the researchers concluded intercessory prayer
a. is a valuable aid in restoring health.
b. could be spiritually detrimental if health does not improve.
c. was not beneficial or harmful to sick persons.
d. is only helpful if it is PIP, not DIP.
11. Coleman et (2006) found prayer helpful for managing symptoms related to
b. heart disease.
d. renal disease.
12. In the Coleman et study, which group was more likely to use prayer to manage symptoms?
a. older Asians
b. Native Americans
d. Eastern Europeans
13. Hefti (2011) reported that 70%-80% of patients with what illness use religious coping to deal with daily difficulties and frustration?
b. rheumatoid arthritis
c. multiple sclerosis
d. psychiatric disorders
14. Research by Ai et (2007) revealed that 88% of respondents intended to use prayer to cope with difficulties related to
d. radiation therapy.
15. Taylor and Mamier (2005) indicated how many family care givers wanted nurses to offer private prayers for patients?
16. In the 2005 study by Tracy et al., which nurses reported that prayer is one of the most commonly used therapies for their patients?
a. pediatric nurses
b. labor and delivery nurses
c. critical care nurses
d. emergency nurses
17. Matthews (2012) reported when nurses identify patients' spiritual needs, their next intervention after prayer is
a. showing respect for cultural beliefs.
b. providing comfort.
c. sharing their own faith beliefs.
d. referral to a chaplain.
18. Koenig (2007) suggests that HCPs should initiate prayer only if all of the following conditions are met except
a. a thorough spiritual history has been taken.
b. the HCP uses DIP, not PIP, to help the patient.
c. there is a spiritual need present and the situation calls for prayer.
d. the HCP and patient have the same religious background.